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Islam and Muslims
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Muslims’ current failures are not mere in economy, education, science or technology; the most basic and devastating failure is in the understanding of Islam – the unique and the most valuable possession. Other failures are indeed the results of this basic failure. And all these failures have led to moral, cultural, behavioural and political failures. They have failed even to understand the very purpose of the worldly survival. So their vision, mission, life style and political priorities do not match with those of the early Muslims. Indeed, they are far away from that. Otherwise, like early Muslims, they would have been engaged again in building a civilization force.
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Islam and Muslims
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A debate on voting has divided the already divided Muslim community in the UK. Some groups have labelled it haram - a divine prohibition. They have proclaimed fatwas that any participation in elections is shirk. Their central point is based on the argument that Allah (SWT) is the only lawmaker, and so Muslims cannot take part in forming a parliament that is not based on his laws. To them, it is not only haram in a non-Muslim country like UK, but also in any notionally Muslim country like Bangladesh, Pakistan, Malaysia, Turkey, Indonesia and others. So the question arises, should the Muslims survive as mere observers of politics, as is the norm in many autocratic Muslim countries like Saudi Arabia, Syria, Jordan, Kuwait, Qatar and others? Ironically, most of the people propagating this fatwa, are born in those middle-east countries and are more in tune with autocratic legacies. Rather, the ulamas in Bangladesh, Pakistan, Malaysia, Turkey, Indonesia, India, Sudan and Algeria are not only participating in elections, but also are taking part in forming governments. These anti-election proponents possess little experience in how the right to vote empowers people to shape the policies and destiny of their country.
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Miscellaneous
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The Indian pressure to access her north-eastern states through Bangladesh, subtly pursued since her birth in 1971, reached peak in recent months. Although India has ostensibly projected expansion of trade and mutual co-operation as the only motive, the corridor is primarily to enhance her defence strategy. The recent armed rebellion in the north-eastern states has soared its importance further. The mountainous contour of the region makes it fit for a long guerrilla warfare. India has already been stranded there in a lengthy war with little gains. Indian stubbornness to chase a safer transit through Bangladesh largely owes to easy susceptibility of her north-eastern logistic conduit to rebel attacks as it trails a narrow mountainous terrain between Bangladesh and Nepal. The presence of China, a potential player of the regional politics, on the very fringes of the troubled spot makes such a lone conduit more vulnerable. The country fought one of her bloodiest war against India for control over the same area in 1962.
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Miscellaneous
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Bangladesh now passes through its most critical period of its history. The country’s economy, culture, politics and even its sovereignty are at stake since the foreign agenda have almost overwhelmed those national issues. The aliens have effectively used this fertile land to rear their most obedient surrogates. The nation is indeed divided two nations: nation of Islam and a nation of anti-Islam. The Muslims forces now stand face to face against these home-grown intellectual and political aliens. Now the stakeholders of the conflicts are not only the people of Bangladesh, among others India now appears to be a major player. Since the conceptualisation of a nationalist Bangladesh, India enjoys a vintage point in its politics. The secular nationalist forces of the country have a long history of collaboration with India to promote communal Hindu hegemony in the sub-continent. Through effective propaganda, they could successfully glorify their servile past and persuade a large part of younger generation to carry on their own legacy.
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Islam and Muslims
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Like Islam, Islamic movement too, is highly misunderstood by both the Muslims and the non-Muslims. Many people think it mere a political cry of a few extremist fanatics for capturing power. To them, it is not a core belief of the mainstream Muslim faith, but a doctrine of a few. So they label them as deviants from Islam. Movement itself gives a connotation that it entails educating, training, organising and mobilising people for a political end. They can not think of such a political agenda for Muslims in any Muslim and non-Muslim country. Instead, they have their own prescription for the Muslims.
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Islam and Muslims
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They do not believe the official headcount regarding the Muslim population. They complain that the government has an ill-motive behind showing a lower number for the Muslims in India. The Muslims don't even have a 2 percent stake in the government service which is very insignificant in relation to the total Muslim population in India. The actual account of deprivation will become manifest if the correct statistics of the Indian Muslims are revealed. As a result, dissatisfaction will rise and people will strive to claim their rights. The increase in number will boost their morale and self-confidence, and accelerate their political uprising. The Muslims believe that this fear of uprising instigated the manipulation of the Muslim population statistics. The actual number of the Indian Muslims is kept as secret as the number of the Indian soldiers; hence is the nonchalance to reveal the actual headcount by the government.
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Miscellaneous
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Sins or misdeeds always precipitate a Divine curse. Such a belief is an indispensable element of Islamic faith. The greatest misdeed of the ruling Awami League is its purposive misrule. It is the nurture of the wicked and punishing the innocent. The published reports in the main stream media show that the unprecedented increase in crime owes to inaction of the prosecution, and in many cases encouragement of the political hooligans and party terrorists. Whenever Awami League - the present ruling party - ascended to the power showed unprecedented strength in spreading lawlessness, corruption and other elements of despotism, and not in implementing the rule of law. The party turned the state-craft into an instrument of repression. Such state-sponsored misdeeds always bring wrath from the Almighty Allah. Awami League indeed showed talent in ushering that; whenever the party was in power, whatever short period it may be, jeopardised the country's peace and tranquillity. During its rule in 1954, it turned the parliament a combat ground, and the deputy speaker - Mr. Shahed Ali - became a casualty of such blatant state terrorism.
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Miscellaneous
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Dr Firoz Mahboob Kamal, MBBS, MPH*, Dr Abdullahel Hadi, MS** Dr A. Mushtaque R. Chowdhury, Ph.D*** ABSTRACT This study investigated some aspects of the sustainability of the immunization programme by exploring the association between immunization coverage and price affordability with some selected socioeconomic variables in rural Bangladesh. It was conducted in 75 villages in 10 districts. Eligible interviewees were 1145 resident mothers having a child of age 12 to 23 months. Both paternal and maternal education were found to have a significant influence on immunization. There was no significant association between immunization coverage and the child’s sex, household's cultivable land, labour sale and NGO involvement. Exposure to media like radio increases predictability of immunization by about two folds. Most people wish to pay none or minimal user fee; therefore restrict the financial sustainability of the programme on its own. An increase in parental education enhances the willingness to pay user fees (Read More)
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Islam and Muslims
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In the powerful melting pot of the West, people of different creed, culture and beliefs are being moulded into a single brand. The current deluge of the western culture largely owes to its mighty television, films, media and other propaganda skills. Clashes of civilisations in the past almost always precipitated clashes of cultures. The cultural boundary was found to be a common precursor of the geographical boundary. People formed state, fought wars, made alliances just to protect their distinctive cultures, but now the cultural invasions goes on unarmed. Invasions through borders are now seldom required except for regime change and ethnic cleansing. Nations are being subdued with out firing even a single shot. When cultural distinctiveness disappears, the reason for maintaining a costly independent entity hardly exists. Through the same process, the German, the French, the Italian, the Spanish and other nations in the North America lost their own distinctiveness and gave birth to the USA.
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Miscellaneous
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Drug addiction is now spreading like wild fire. Not only the developing countries like Bangladesh or Pakistan are in its grip; even the most developed countries like the USA and the UK are equally helpless. Measures taken so far to control this malice did not bring any discernible success even in developed countries. Britain spends about 300 million pounds a year to tackle this problem but still fumbling. Ms. Oona King MP of Tower Hamlet calls her constituency the ‘Heroin Capital’, despite huge spending on this issue by the local council. Such failures are clear proof that there exist flaws in understanding the real causes and devising the treatment. Drug addiction itself is not a disease; the disease lies much deeper. It is not a physical illness with visible anomaly; it is moral and cultural.
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Miscellaneous
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Exploitation, subjugation and physical annihilation against weaker nations are not the only crimes of the European colonialists. In Islamic countries, they went further to rock their moral fabrics that were built through centuries. Institutionalised practice of such immorality in the form of prostitution is such an immoral colonial legacy in Bangladesh. They nurtured and sponsored such a vice as a profession. These colonialists descended on that Muslim land from a different social, cultural and moral milieu. Secularisation left them bereft of moral values that could prevent them from institutionalisation of such a sin. Their hedonist lust took them to promiscuity, homosexuality, prostitution and other perversions that were unknown at least in the public arena. These were indeed severely punishable offence in any Muslim land. Unfettered sex was not a crime in their value system, but in Bangladesh they did not have institutional premise to put that in practice. Hence, they launched prostitution not only as a trade, but also an institution.
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